Our Story is Written by God

Out of these two statements, which one interests you the most:

(1) I am writing my own story.
(2) I am a character in a story.

Most of you were probably drawn to the first statement because we want to write our own story. As Americans, this is natural because we are constantly told we have to carve out our own path in life. We are told we have to do things for ourselves. No one else is going to make this happen for you, you have to make it happen for yourself. This mentality is written into the fabric of our culture. From tales of the Gold Rush, to the idea of Capitalism, to images of self-made millionaires, we are constantly told we are in control of our own destinies.

It is Not Our Story

Even though our culture tells us we are the one’s writing our own story, we have to understand that we are character’s in God’s story. God is the writer of the story, and we are the characters. His story starts at creation (Gen. 1:1). It ends with those in Christ living for all of eternity in a recreated world (Rev. 22). Everyone’s life on earth occurs somewhere in between those two events, and we are all apart of the overarching story of God.

I know that some of you may be thinking, why is that? Why am I apart of God’s story? Why am I not creating my own story? Let’s answer that question.

We are Apart of God’s Story Because We are Created in His Image

Look with me at Genesis 1:26-27:

Then God said, “Let us make man in our image, after our likeness. And let them have dominion over the fish of the sea and over the birds of the heavens and over the livestock and over all the earth and over every creeping thing that creeps on the earth.”

So God created man in his own image, in the image of God he created him; male and female he created them.

These verses tell us that God is the Creator and we are His creation. We were created by God in His image. As His creation, we are subject to Him, because He is our Creator. We are not gods. We do not forge our own path. Rather, we look to God, who is our Creator and the writer of the story, and we ask what path He would have us take.

Application

If God is the writer of our story, the place we are at right now is by design. It is apart of God’s sovereign plan for our life. In Psalm 139:13-16, we read:

For you formed my inward parts;
you knitted me together in my mother’s womb.
I praise you, for I am fearfully and wonderfully made.
Wonderful are your works;
my soul knows it very well.
My frame was not hidden from you,
when I was being made in secret,
intricately woven in the depths of the earth.
Your eyes saw my unformed substance;
in your book were written, every one of them,
the days that were formed for me,
when as yet there was none of them.

So we see that where we are at right now is because God wants us there. It is apart of God’s sovereign plan that I live in Decatur, TX, pastor Sycamore Baptist Church, buy my groceries at Wal-Mart, along with everything else that occurs in my life because God is the writer of my story. He is the writer of your story as well.

If this is true, if God is the writer of the story, and we are characters in His story, we should be content where He has us, because He has us there for a reason.

In addition, if we are characters in God’s story, and His story is accessible to us in His Word, then we need to be a people of the Word, so we will know both the overall story, as well as our own purpose in God’s story, which I will discuss in my next post in this series.

Before I end, let me give you a few questions for reflection.

Questions for Reflection

  1. Are you attempting to write your own story, or find your place in God’s story?
  2. Do you believe where you are right now is apart of God’s plan for your life?
  3. Do you agree with the Psalmist’s statement that our days are written even before we were formed?
  4. Do you see your current situation as a way to glorify God, or do you see it as a hurdle to get you to the place you really want to be?

Resource

Bill Clem, Disciple: Finding your identity in Jesus, 11-35.

Judge Not is Not a Shield to Hide Behind

It is not uncommon to hear people say:

Aren’t we all sinners? What gives you the right to make moral judgments about someone else? Isn’t that God’s job?” “Do not judge, or you to will be judged.”

A Real Life Example

I posted an article one time on Facebook that questioned homosexuality. One comment I received said, “Aren’t you a Christian? I thought Christians were not supposed to judge others.” After which, my friend, or used to be friend, de-friended me.

Some people who make these claims know where this verse is found, and other do not, but both groups are using this verse out of context. Incase you did not know, the verse is found in Matthew 7:1.

Why is this verse commonly used, or might I say, misused?

People desire to shield their sin. They want to keep others at bay. They desire to have “unrestrained moral freedom, autonomy, and independence” [1]. In short, they don’t want anyone to question their behavior, thoughts, or ideals.

What Does This Verse Really Mean?

Even though people use this verse to dissuade others from judging their behavior, the verse actually does not mean we cannot ever judge another person. Let’s look at this verse in context, and you will see what I mean.

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

After reading this verse in context, it should be apparent that what Jesus is addressing here is not all judgment, but hypocrisy. He was after the Pharisees who judged others without first dealing with their own sin.

In these verses, we see first, Jesus rebukes the Pharisees by telling them to “Judge not.” Then, He tells them “the measuring stick they used to measure the lives of others will be the same measuring stick held up against their lives by God Himself” [2]. After which, we are told that the Pharisees sin is greater than the sin of those they were judging. They had a log in their eye, which is by far greater than a speck.

The key to these set of verses comes in verse 5 when Jesus tells them to remove the log in their eye first before dealing with the speck in their brother’s eye.

Essentially, Jesus is giving them two commandments:

  1. Stop judging others in a hypocritical fashion.
  2. Get the sin out of your own life [3].

So then, Jesus is not telling us that we cannot judge others. Rather, He is telling us that we are not to be hypocritical. We are not to judge others, when there are massive sins in our lives that we are not willing to deal with.

It is like a father chastising his daughter for her suggestive and scandalous dress, then after she leaves, he looks at pornography. His actions are hypocritical. He is not dealing with his own sin before dealing with the sin of his daughter.

Can We Judge?

The answer is yes. In fact, it is our duty to judge others, so that they will grow in their Christian life. We are to spur one another on to growth and godliness, and we are to keep each other accountable. Hebrews 10:24-25 says,

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

In order to stir one another up and hold them accountable, we have to look into people’s lives and make judgments about how they are living.

However, if we are not humbly submitting our own lives to the Word of God for review, and if we are not willing to allow others to help us in that task, then we are not to judge others. If we are examining our own lives, and we are dealing with our own sins, living a life of genuine repentance, then we can judge others.

So then, we can judge others, but not before we deal with the sin in our own lives.

The Proper Way to Judge

When we judge others, we must do it in a loving way. We are not judging them in order to make ourselves look better. We don’t come at them from a morally superior position. No, we approach them in love, humbly recognizing we are all sinners, we have all fallen short of God’s glory, and we all need Jesus Christ as our Lord and Savior. If we approach people from that position, then we have a right, neigh a duty, to speak into their lives, so that we may wage war on the flesh together.

Conclusion

Jesus did not say these words, in order to keep us from ever making any moral judgments about others. Nor is He giving us this verse so we can shield our own sin from review. Rather, He is attacking the Pharisees, who were hypocrites because they did not deal with the massive amount of sin in their lives (log) before passing judgment on others, whose sin was not as great (speck). So then, when we look at this verse in context, we see that we can judge others, as long as we are first judging ourselves, and as long as we are approaching them in a loving manner.

Resource

[1] Eric Bargerhuff, The Most Misused Verses in the Bible, 26.
[2] Ibid., 27.
[3] Ibid.

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God Doesn’t Need Our Worship

In the Bible Belt, it’s easy to say you are a Christian. There is relatively no persecution or monetary cost for claiming to be a follower of Jesus. In most places it is even expected by our friends and family that we be a Christian. As humans, we often do outwardly what our family and friends expect of us without changing inwardly, but this is not the type of change the Lord desires.

Israel was the First

Bible Belt Christians are not the first ones to perform religious acts without an inward change. There were many in Israel who did the same. They offered sacrifices to God because it was expected of them, not because they were truly broken and thankful for God’s salvation.

In Psalm 50, the Lord rebukes those who offered sacrifices to Him out of duty rather than thanksgiving. He says in verses 16-21:

16  But to the wicked God says:
“What right have you to recite my statutes
or take my covenant on your lips?
17  For you hate discipline,
and you cast my words behind you.
18  If you see a thief, you are pleased with him,
and you keep company with adulterers.

19  “You give your mouth free rein for evil,
and your tongue frames deceit.
20  You sit and speak against your brother;
you slander your own mother’s son.
21  These things you have done, and I have been silent;
you thought that I was one like yourself.
But now I rebuke you and lay the charge before you.

22  “Mark this, then, you who forget God,
lest I tear you apart, and there be none to deliver!
23  The one who offers thanksgiving as his sacrifice glorifies me;
to one who orders his way rightly
I will show the salvation of God!”

What Does the Lord Desire Then?

Instead of offering sacrifices for sacrifices sake, the Lord desired that they be offered in thanksgiving for their salvation, as well as those offering them be living in a way that honors Him (Ps. 50:23).

For the Lord desires sacrifices from a broken spirit and a contrite heart.

In other words, He does not want the sacrifices of those who are proud, believing they can bring about their own salvation. Rather, He desires sacrifices from those who know they are guilty and need atonement for that guilt. He wants sacrifices from those who realize they are sinners, and as such, cannot, on their own, repair their relationship with God, because they cannot cover their own sins (Ps. 51:17).

We are No Exception

The Lord desires the same from us today. Even though we do not go to a temple to offer sacrifices, the same principle applies. The Lord does not desire those who have no thought of Him to pile into churches each Sunday because their family and friends expect them to be there. Rather, He desires those who know they can’t provide their own salvation to worship Him.

It is Not Enough Just to Show Up to Church

It is not enough to just show up to church. We are not doing God any favors. He does not respect us for attending, if we have not first given our heart to Him, knowing He is the One, who alone provides us with salvation. As He told the Israelites, He does not need their sacrifices, He is the ruler of the universe, every beast of the field is His (Ps. 50:7-11).

Likewise, He does not need us in church to make Him feel better about Himself. He does not really need us at all. We are the ones who need Him, and when we realize that, then and only then is He glorified by our worship. 

Questions for Reflection

  1. Do you attend church because it is expected of you? Or do you go because you really desire to worship God?
  2. Do you believe God needs your worship? If so, why?

Human Depravity Leads to Accountability

Last week, David Brooks wrote an opinion piece in the NY Times entitled: The Age of Innocence. He opens his column by saying the following:

“The people who pioneered democracy in Europe and the United States had a low but pretty accurate view of human nature. They knew that if we get the chance, most of us will try to get something for nothing. They knew that people generally prize short-term goodies over long-term prosperity. So, in centuries past, the democratic pioneers built a series of checks to make sure their nations wouldn’t be ruined by their own frailties.”

In America, we decentralized power building checks and balances that served “to frustrate and detain the popular will.” In Europe, they did exactly the opposite. They centralized power, which “was held by small coteries of administrators and statesmen, many of whom had attended the same elite academies where they were supposed to learn the art and responsibilities of stewardship.”

Even though the checks instituted in America and Europe where different, Brooks says, they “were based on a similar carefully balanced view of human nature: People are naturally selfish and need watching.” He then goes on to quote James Madison, who essentially says the reason we are naturally selfish is because we are depraved.

After setting the scene, Brooks then addresses the problem, which is that people no longer believe they are depraved. “They think depravity is nonexistent and they take self-government for granted.” Leaders no longer “believe their job is to restrain popular will.” Rather, they believe they are to “flatter and satisfy it,” which has caused many of today’s voters “to regard their desires as entitlements.

This has caused massive problems in today’s society. Governments have made promises they cannot afford to keep, as well as it’s people believe they are entitled to benefits for which they are not willing to pay.

The reason this has occurred is because people no longer believe they are depraved. Their worldview has no room in it for human depravity. Causing themselves to believe they are capable of self-policing. But this is simple not true.

We are depraved and we will always be depraved.

In Romans 3:10 Paul says, “None is righteous, no, not one.” Even as Christians, unrighteousness lives in our flesh and wars within us, never leaving us. Speaking of the unrighteousness that lives in his flesh Paul says in Romans 7:21-25:

“So I find it to be a law that when I want to do right, evil lies close at hand. For I delight in the law of God, in my inner being, but I see in my members another law waging war against the law of my mind and making me captive to the law of sin that dwells in my members. Wretched man that I am! Who will deliver me from this body of death? Thanks be to God through Jesus Christ our Lord! So then, I myself serve the law of God with my mind, but with my flesh I serve the law of sin.”

So, yes, as believers in Jesus Christ, we are Overcomers (1 Jn 2:13; 5:4-5), but we still are at war with our flesh, and, at times, will succumb to our flesh, as Paul makes evident in Romans 7.

So What are We to Do?

I think David Brooks’ column has a lot of insight for us here, not on a political level, but on an individual level. In his piece, he tells us that we as a nation have forgotten our depravity. I think we as a church from time to time forget that as well. While we live on this earth, we still dwell within a sinful tent; our flesh is still warring with our spirit. As a result, we too need a system of checks and balances.

This system has to exist outside of ourselves, for we cannot police ourselves anymore than our governments can police themselves. So what I want to challenge you to do is to find another person, preferably of the same sex, and someone other than your spouse, and form an accountability relationship.

Who to Look For?

When looking for someone to form this relationship with, you should pick a person who you can trust and who will hold you accountable. Someone to whom you can confess your sins and pray with about those sins. Someone who will check up on you throughout the week, as you do the same with them.

What to Do?

Once you find someone, start meeting with them once a week, or once every two weeks, whatever your schedule allows. These meetings do not have to be elaborate, they can be simple. To give you an idea of what a meeting would look like, you could read a passage of Scripture together, discuss it, talk about any sins that may be present in your life that the biblical writer brings out, and pray with one another. It is that simple! And a simple act like that can, and will, reap huge dividends in your spiritual growth.

My Challenge

So, I challenge you to begin praying this week for God to provide you with an accountability partner. If you already have someone in mind, I challenge you to get started.

Will You Celebrate on Judgment Day?

Will you celebrate on Judgment day? This is the question I asked my congregation in my last sermon, and the question I want you to think about as well.

Exposition

This last week I preached over 1 John 4:13-21. In that section, John provides his readers with confidence for the Day of Judgment by giving two tests.

These two tests ask the questions:

(1) Do you have the Holy Spirit residing in you?

The way in which you know you have the Holy Spirit residing in you, is by confessing that Jesus is the Son of God (1 John 4:15). The reason our profession provides us with assurance that we are children of God is because without the Holy Spirit, we would not make that confession (1 John 4:2-3).

(2) Do you love your brother?

The reason loving our brother provides us with assurance that we are the children of God is because without God first working His love in us, we would not love others (1 John 4:16-17). God has to first break our hard hearts with the gospel, changing our will and affections, before we will love our brothers in the way that God loves us – self-sacrificially (1 John 4:19). When we love others in the same way that God loves us, then God’s love is said to be perfected with us (1 John 4:17). Perfect love casts out fear for the Day of Judgment (1 Jn 4:18).

So then, if we can answer yes to these two tests, then we can be assured that we will celebrate on the Day of Judgment.

Application

Even though, we who are assured of their salvation will celebrate on Judgment Day, it is clear from the book of Revelation that a Day of Judgment is coming. God will judge the nations and those who are not His children will be destroyed and thrown into the lake of fire. Those who are His children will live for all of eternity with Him in the new heavens and new earth (Revelation 20:11-21:5). Knowing that this judgment is coming, we should seek to evangelize our neighbors, friends, and families.

In addition, knowing that we are going to celebrate on Judgment Day should cause us to look forward to that day because we know at that time we will live for all of eternity with our heavenly Father and His Son, Jesus Christ, who is our Savior, for all of eternity in a new heavens and a new earth free from the bondage of sin, death, persecution, illness, and heartache.

The Sanctifying Work of the Holy Spirit | Part 4

In my last post in this series, I wrote about the Monergistic Work of the Holy Spirit in the process of Sanctification. In this post, I will talk about how we work alongside the Holy Spirit to bring about change in our lives.

The Synergistic Work of the Holy Spirit

The Synergistic Work of the Holy Spirit refers to how we and the Holy Spirit work together to bring about change in our lives. In order to understand how we work alongside the Holy Spirit, we need to look at the concept of Dependent Responsibility.

Dependent Responsibility

We cannot change on our own apart from the Holy Spirit. That’s because change only occurs in us as the Holy Spirit lives in us and gives us the power to change (Ezekiel 36:27; 1 Cor. 6:19; John 15:4-5). The Holy Spirit’s empowering doesn’t absolve us from work. Rather, it means we must depend on the Holy Spirit to enable us to do God’s will. We don’t let go and let God as some say. Instead we work alongside God as He is empowering us to work [1].

Scriptural Support for the Idea of Dependent Responsibility

In Philippians 2:12-13 we read,

Therefore, my beloved, as you have always obeyed, so now, not only as in my presence but much more in my absence, work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

And in Philippians 4:13 we read,

I can do all things through him who strengthens me.

If you notice, in each verse the reason we can work out our own salvation and the reason we can do all things is because God works in us and strengthens us . So, while it is our responsibility to work, we couldn’t work unless God was working in us and empowering us to work. We are responsible, yet dependent at the same time.

How Does This Work Out Practically?

One way this works out on a practical level is through reading God’s Word. Romans 12:2 says,

Do not be conformed to this world, but be transformed by the renewal of your mind, that by testing you may discern what is the will of God, what is good and acceptable and perfect.

In this verse, Paul gives us a command. He commands us to “be transformed by the renewal of [our] mind.” The command Paul gives isn’t in the present tense, instead it is given as a passive imperative. What does that tell us? It tells us that while we are commanded to be transformed, we must rely on someone else to do the transforming. The person we rely on is the Holy Spirit.

But relying on the Holy Spirit to transforms us doesn’t mean we don’t work. We do work. We work by depending on the Holy Spirit and by reading God’s Word. So, if we want to be transformed, we must read God’s Word.

Other ways we work is by attending worship services, praying, gathering with Christians in community, etc. As we do all those things, we not only depend on the Holy Spirit, but He also works to reveal our sin, convict us, and empower us.

Conclusion

So then, we see that we are responsible to be transformed, but transformation doesn’t occur through our effort alone. Instead it occurs as we work alongside the Holy Spirit. As we depend on Him and as we practice the spiritual disciplines (reading God’s Word, praying, attending worship, gathering with Christians in community, etc). When we do those things, when we work alongside the Holy Spirit in those ways, He exposes our sin, convicts us, and gives us the power to turn from our sin to live like Christ.

Resources

[1] Dependent Responsibility is a term coined by Jerry Bridges in The Transforming Power of the Gospel, kindle location 196 (ch 1) and 1530 (ch 8).

Jerry Bridges, The Transforming Power of the Gospel, Ch. 8-11.