How To Know If You Are Wise

Wisdom

Are you wise? In other words, are you someone who has wisdom? How do you know? James helps us out in the third chapter of his letter. He says,

Who is wise and understanding among you? By his good conduct let him show his works in the meekness of wisdom.

The Wise Possess Two Things

James tells us a wise person possesses two things.

(1) Good Conduct – The wise are consistently obedient to God’s Word.

Consistent obedience to God’s Word results from an understanding of who God is and who man is.

God – He is our Creator, Judge, Savior. He is the all-knowing, ruler of the universe.

When we understand who God is, we should fear Him. We should stand in awe and reverence of Him, knowing He has the ability to punish.

Man – We are sinners who have been saved by an all-powerful God. 

When we understand who we are, we should want to know God’s Word and obey it. This is why wisdom begins with the fear of the Lord.

(2) Humility – The wise are not overly impressed by a sense of self-importance.

This again results from an understanding of who God is and who man is. When we view ourselves in the grand scheme of things, we realize we are not all that important.

Summary

Essentially James is saying those who are wise act in accordance with God’s Word and are humble in their actions. They serve God and others instead of serving themselves. They do not boast about their actions in a way that promotes themselves. Those who act in this way show they are wise.

So we see that James doesn’t assess someone’s wisdom by how much they know, but by how they act.

You can know everything there is to know about the Bible. You can read Greek and Hebrew. Recite all the stories and parables found in the Bible. Know the main themes and major shifts in every book of the Bible. You can have your doctrinal I’s dotted and theological T’s crossed. You can do all these things, and still not be wise.

It doesn’t matter how much you know, you are not considered wise unless you have good conduct and humility in your actions.

Question for Reflection

  1. Do you meet James’ standard for wisdom?

Resource

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How I Plan To Train My Child

Casey and Camden

Introducing the newest addition to our family of two. Camden James was born April 20th at 9:16 pm. He weighted 7lbs 2oz. and was 19 1/4in. We have had a few sleepless nights, but I think we are getting the hang of it.

Train Him

Now that I have a son, the scriptural commands to train him in the Word is even more of a reality. Reading Proverbs and Deuteronomy you come across the following verses:

Proverbs 22:6 

Train up a child in the way he should go; even when he is old he will not depart from it.

Deuteronomy 6:5-9

You shall love the LORD your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart. You shall teach them diligently to your children, and shall talk of them when you sit in your house, and when you walk by the way, and when you lie down, and when you rise. You shall bind them as a sign on your hand, and they shall be as frontlets between your eyes. You shall write them on the doorposts of your house and on your gates.

What’s the Plan?

I have given the “how of training” a bit of thought over the last nine months and even more so now that he is here. My wife and I have been collecting a few resources to assist us. While these do not encompass my entire plan, they are the part I want to share with you.

Resources

Over the last nine months we have had time to review these resources and we have found them all to be excellent. If you are looking for something to help you, check one of these out.

Question for Reflection

  1. What resources would you recommend?

Shai Linne’s New Single – Fal$e Teacher$

Shai Linne’s latest album, Lyrical Theology, features the single Fal$e Teacher$. It is a controversial song, but it is truth. Truth the church needs to hear and act upon.

Know them by their fruits

In Matthew 7:15-19, Jesus tells us we will know false teachers by their fruits. These fruits include both what they speak and how they live.

What are these fruits?

Contextually, it seems Jesus is referring to all He has been presenting in the Sermon on the Mount up to that point. Some of His teaching is:

  • To recognize you are poor in spirit.
  • To deal with anger and lust.
  • To love your enemies.
  • To give to the needy without trumpeting your acts.
  • To absorb a person’s evil acts against you without retaliating.
  • To store up treasures in heaven.
  • To trust God to provide.
  • To not be judgmental
  • To be persistent in Prayer.

1 John 4:1-6 and 2 Peter 2 also provide good tests to determine who is and who is not a false teacher. Like Jesus, they too point their readers to a teacher’s fruit – what they teach and how they live.

Conclusion

False teachers may use the Bible in their messages, but their teaching is not biblical. Nor do they bear the fruit Scripture requires. Instead of preaching the true gospel, they hold forth a false gospel. One that deceives many with its promises of prosperity.

Shai Linne’s newest single doesn’t allow these prophets to fly under the radar. He points them out in love to stop them from deceiving more souls.

Give Fal$e Teacher$ a listen and let me know your thoughts in the comments below.

Question for Reflection

  1. Given Jesus’, John’s, and Peter’s teaching, have you, or are you, listening to a false prophet?

How Should We Motivate Those We Lead?

Old Brick Church

How should godly leaders motivate those they lead? The first king of Israel, Saul, provides a good case study.

Why Saul?

Saul, along with David, Samuel, and Jonathan are the main characters of the books of 1 and 2 Samuel. After reading through these two books, you might wonder why I chose Saul for a case study on leadership instead of Samuel or David. After all Saul is the inadequate leader the Lord rejects for David, who is the man after His own heart. I chose Saul not for his positive example, but for his negative. In other words, his actions show us how we shouldn’t lead.

Goliath’s Challenge

In 1 Samuel 17, Israel faces off against the Philistines. As they are set for battle, a man from the Philistine camp emerges who is 9 feet tall, decked in armor weighing 121 lbs, carrying a spear that is 15 lbs and as thick as the fat end of a baseball bat. Goliath is his name, and he is calling Israel to send a man to fight him in a winner take all match.

Goliath’s challenge is met with fear, anxiety, and distress. Not a man in Israel is willing to fight Goliath. Knowing the hesitancy of his men, Saul does what any leader would do. He attempts to motivate a man to take up the challenge.

How does he motivate his men?

In 1 Samuel 17:25, Saul promises the man who defeats Goliath great riches, his daughter’s hand in marriage, and freedom from taxes. Essentially, Saul motivates his men with worldly possessions.

Saul’s rewards were extended to all the men in Israel, not just a special group. Everyone in the army knows what Saul is offering, but none are willing to risk their lives against Goliath.

Saul’s motivation shows us what not to do

Saul’s actions show exactly why he was rejected as the king over Israel. He doesn’t trust God, nor does he lead his people to trust God. Instead he attempts to exploit his people’s idolatrous hearts.

Saul’s action are exactly the opposite of what a godly leader should do.

Godly leaders don’t push their people toward idolatry. Godly leaders pull their people away from idolatry toward God.

Why did Saul lead in this way?

He didn’t trust God. He focused on the challenge in front of him instead of remembering the Lord’s promises and His past victories. Not only had God promised them the land, but He had defeated the Ammonites, Amalekites, and Philistines under Saul’s rule already. Instead of reflecting on these things, he allowed his fear to take over.

What we learn

When we don’t trust God and lead out of fear, we start planning and thinking in worldly terms. We leave God out of the picture, and we attempt to lead guided by our own fallen intellect, which is woefully inadequate. Turning within and leading our people by exploiting their idolatrous hearts is not the answer. Instead we must turn ourselves and our people to God.

Question for Reflection

  1. How do you lead? Do you turn your people to God, or to the world?

Do You Desire to Appease or Worship God?

Church Worship

How do you view God? Is He someone you worship? Or is He someone you seek to appease?

Background

In 1 Samuel 6, the Philistines prepare to return the ark of the Lord to Israel. They captured the ark seven months earlier and it has been ravishing their people and their gods ever since.

Originally, they placed it in the house of Dagon. He ended up face down in front of the ark with his head and hands cut off. The ark then went to Gath where the people broke out in tumors. Ekron was the next city on the circuit. They experience the same thing as Gath. Since God’s hand was heavy against the Philistines they decide to send the ark back to Israel.

Appeasement Not Worship

As they prepare to send the ark back, they forge five golden tumors and mice. These were placed in the cart with the ark to appease the Lord. The Philistine Priests say in verse 5:

So you must make images of your tumors and images of your mice that ravage the land, and give glory to the God of Israel. Perhaps He will lighten His hand from off you and your gods and your land.

The Philistine Priests did not counsel the people to turn from their idolatry and worship the Lord. Instead they counseled them to appease the Lord. Their reason was simple. They wanted to freely worship their own idols and do as they pleased. Israel’s God was getting in the way, so they sought to appease Him with offerings of gold.

Application

The Philistines acted in a pagan way. Offering gold to God in order to appease Him so they could do as they wanted.

Americans often act the same. No, we don’t offer gold to God, but we offer acts to Him. We go to church on Easter and Christmas, or even every Sunday with the intent of appeasing God. We do this thinking He will allow us to do what we want the rest of the year or week. We serve and give for our own benefit, so that we can pursue our own way of life and our idols.

These actions show we don’t understand who God is. We don’t understand He is the Creator of heaven and earth, the one true God. He is the Redeemer, sending His Son to die in our place so that we might be release from the bondage of sin, Satan, and death. When we offer acts of appeasement to God, we show we don’t understand these things about God. We show we don’t understand Christ’s work. We show we don’t understand the gospel.

Instead of appeasing God so we can continue to worship our idols, we should bow to Him in worship. Freedom from the slavery of idolatry is possible with God. Quit thinking like the Philistines. You don’t have to appease God. Jesus does that for you on the cross.

His work on the cross, however, doesn’t free us so we can live as we please and worship what we desire. Instead, His cross work frees us to worship the one true God. So then, worship God!

Question for Reflection

  1. Do you appease God or worship God?

Judge Not – What does it really mean?

Court Room

It is not uncommon to hear people to say:

Aren’t we all sinners? What gives you the right to make moral judgments about someone else? Isn’t that God’s job?” “Do not judge, or you to will be judged.”

Some who make these claims know where this verse is found, and others do not, but the common theme is that it is used out of context. Incase you did not know, the verse is found in Matthew 7:1.

Why is this verse commonly used, or might I say, misused?

People desire to shield their sin. They want to keep others at bay. They desire to have “unrestrained moral freedom, autonomy, and independence [1].” They don’t want anyone to question their behavior, thoughts, or ideals.

That is a secular way of thinking. It is not a biblical way of thinking. Jesus is not giving this command so others can hide behind it. He is not giving this command as a license to sin. The Bible is clear about that.

  • The Bible gives us commands we are to live by.
  • The Bible tells us we are to hold others accountable.
  • Jesus provides us with the steps to church discipline.
  • Jesus provides us with a church so that we can stir one another up and encourage one another in the faith.
  • Jesus provides us with people in our life to point out our sin so that we will grow to be more like Him.

So then, Jesus’ command is not to be used to shield ourselves from moral scrutiny. To think and act in that way is to think and act in a secular way. It is to allow the world to influence us, and our interpretation of the Bible.

Instead of looking at the Bible through the world’s lens, we have to look at the Bible through its own lens. We have to allow it to interpret itself.

What Does This Verse Really Mean?

Even though people use this verse to dissuade others from judging their behavior, the verse actually does not mean we cannot ever judge another person. Let’s look at this verse in context, and you will see what I mean.

Judge not, that you be not judged. For with the judgment you pronounce you will be judged, and with the measure you use it will be measured to you. Why do you see the speck that is in your brother’s eye, but do not notice the log that is in your own eye? Or how can you say to your brother, ‘Let me take the speck out of your eye,’ when there is the log in your own eye? You hypocrite, first take the log out of your own eye, and then you will see clearly to take the speck out of your brother’s eye.”

After reading this verse in context, it should be apparent that Jesus is addressing judgmentalism and hypocrisy. He was after those who were critical of others and those who operated under a double standard. As well as He was after those who judged others without first dealing with their own sin.

Essentially, Jesus is giving two commandments:

  1. Stop judging others in a hypocritical fashion.
  2. Get the sin out of your own life [2].

So then, Jesus is not telling us we cannot speak about the sin in others lives. Rather, He is telling us that we are not to be hypocritical. We are not to operate under a double standard. We are not to be critical of others.

Can We Judge?

The answer is yes. In fact, it is our duty to judge others, so that they will grow in the Christian life. We are to spur one another on to growth and godliness, and we are to keep each other accountability. Hebrews 10:24-25 says,

And let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day drawing near.

In order to stir one another up and hold them accountable, we have to look into people’s lives and make judgments about how they are living.

However, if we are not humbly submitting our own lives to the Word of God for review, and if we are not willing to allow others to help us in that task, then we are not to judge others. If we are examining our own lives, and we are dealing with our own sins, living a life of genuine repentance, then we can judge others.

It is important that we are dealing with our own sin because those who are working on their own sin will approach others in a vastly different way than those who are not.

Those who don’t think they have any sin to work on will approach others in a judgmental way. Those who do work on their sin first will approach others with love, mercy, grace, and patience.

The reason for that is because they realize that God has had mercy on them; He has come to them in love; He has patience with them; He has shown them grace. Those who have experienced these things, will be in a better place to point out others sins than those who haven’t.

So then we can judge others, but not before we deal with the sin in our own lives.

The Proper Way to Judge

When we judge others, we must do it in a loving way. We are not judging them in order to make ourselves look better. We don’t come at them from a morally superior position. No, we approach them in love, humbly recognizing we are all sinners, we have all fallen short of God’s glory, and we all need Jesus Christ as our Lord and Savior. If we approach people from that position, then we have a right, neigh a duty, to speak into their lives, so that we may wage war on the flesh together.

Conclusion

Jesus did not say these words, in order to keep us from making moral judgments. Nor did He give us this verse so we can shield our own sin from review. Rather, He is attacking those who are hypocrites; those who operate under a double standard; those who are critical.

So then, when we look at this verse in context, we see that we can judge others, as long as we are first judging ourselves, and as long as we are approaching them in a loving manner.

Question for Reflection

  1. Do you agree or disagree? Why or why not?

Resource

[1] Eric Bargerhuff, The Most Misused Verses in the Bible, 26.
[2] Ibid., 27

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Judge Not – What does it really mean? (Sermon I preached on this topic)