On Imitating Jesus

This preoccupation with Jesus’ social and economic identity – whether asserting his relative poverty or affluence – misses the point. We are never explicitly called to imitate Jesus’ early life or career. These aspects of Jesus’ example are never directly identified as the framework for the economic life of Christians, though they obviously influence us.

But we are specifically commanded, over and over again, to imitate Jesus’ unselfish giving on the cross.

To be sure, we are not all necessarily obligated to enter into a life of voluntary poverty. But we cannot claim Christ’s cross as the source of our lives without allowing the same cross to shape the whole course of our lives.

Our faithfulness is not to be judged by where we fit into the socioeconomic ladder, but by the degree to which our daily decisions and life story as a whole correspond to Christ’s self-giving example on the cross.

Question for Reflection

  1. Do you agree with Kapic?

Resources

Kelly Kapic, God So Loved, He Gave156.

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On the Christian Message

Christians proclaim the unthinkable. We believe that God became a man, the man Jesus Christ. God, who cannot suffer and die, becomes a man so that he can do the incomprehensible: the God-man dies.

In his Son Jesus Christ, the God of life and holiness faces the reality of death and sin.

What kind of God are we talking about here? He becomes a man not merely so that we might better understand his teachings, but that he might bring reconciliation. He dies that he might overcome sin and death.

Question for Reflection

  1. Do you see just how scandalous God’s love is for His people?

Resources

Kelly Kapic, God So Loved, He Gave71.

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On God’s Grace

Isaac Watts wrote a hymn in which he takes up our Lord’s image of salvation being like a great banquet. Picture yourself coming into a grand banqueting hall where a marvelous feast is spread out for you.

While all our hearts and all our songs
Join to admire the feast
Each of us cry, with thankful hearts, 
“Lord, why was I a guest?”

Does this not amaze you? Lord, why me? Why am I in Christ? Why did you bring me in? Why has your grace laid hold of me?

Why was I made to hear thy voice
And enter while there’s room
When Thousands make a wretched choice
And rather starve than come?

‘Twas the same love that spread the feast
That sweetly drew us in;
Else we had still refused to taste
And perished in our sin

Apart from God’s grace, you would never have come to Christ, and neither would I. Our sinful hearts would have taken us away. We would be outside, like thousands of others, still refusing to come.

So let God’s grace lead you to worship. Once you taste God’s grace, you will spend the rest of your life coming back to this question: ‘Why me?’ The staggering answer is that He loved you simply because He loved you.

Question for Reflection

  1. Does your unworthiness of God’s grace drive you to worship Him?

Resources

Colin Smith, Jonah: Navigating a God-centered Life, 99.

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On Being Apart of God’s Grand Drama

The Word of God invites us into the unfolding cosmic drama of which we have always played a part, even without being aware of it.

Our childhood experiences, triumphs, and tragedies are all part of God’s shaping of our lives, which are, more importantly, about the shaping of His story.

When we understand that our lives are not a random collection of experiences but rather a part of God’s grand drama we discover that we are gifted by God, blessed with talents and treasures, not for our own ends, but as resources to contribute to His plan to redeem the world by His Word.

Leaders then begin to recognize the design and purpose inherent in their lives.

Question for Reflection

  1. How have your life experiences shaped the way the Lord uses you today?

Resources

Quoted from Mark Sayers, Facing Leviathan, 70

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On the World’s False Promises

De Maupassant’s narrative, A Parisian Affair, begins with a pretty woman living in the country who dreams of Paris whilst sleeping next to her snoring husband.

She had never “known a thing beyond the hideously banal monotony of regularly performed duties, which by all accounts was what happily married life consisted of.” For her, Paris is a dream world of escape – the city of lights, “representing the height of all magnificent luxury as well as licentiousness.”

The Promise

The woman’s lusty view of Paris has been cultivated by a steady diet of newspaper gossip, creating in her mind the model of a very different kind of man to her white-collar, small-town, conservative husband. Instead she dreamed of

“Men who made the headlines and shone like brilliant comets in the darkness of her sombre sky. She pictured the madly exciting lives they must lead, moving from one den of vice to the next, indulging in never-ending and extraordinarily voluptuous orgies, and practicing such complex and sophisticated sex as to defy the imagination. It seemed to her that behind the facades of the houses lining the canyon-like boulevards of the city, some amazing erotic secret must lie.”

The Fear of Missing Out

The woman, no longer able to resist the lure of the city, gripped by a nineteenth-century version of “the fear of missing out,” concocts an excuse to travel to Paris.

Giving Into the Allure of the Promise

Once arrived, she searches the streets looking for tantalizing scandal and spectacle. She fruitlessly searches the cafes, “Nowhere could she discover the dens of iniquity about which she had dreamed.”

Her dreams decomposing, she by chance happens upon an aging celebrity writer in one of the new department stores. Throwing aside her usual reserve, she aggressively flirts with him. The writer takes her on a tour of the sights and sounds of Paris.

At the theatre, thrillingly, “she was seen by the entire audience, sitting by his side in the first row of the balcony.” As the entertainment ends, the writer bids her goodnight. She, however, is determined to cross for the first time into the landscape of adultery and offers to accompany him home.

The Let Down

After an awkward and unsatisfying sexual encounter, the woman lies awake in the writer’s bed, wondering what she has done. She spends the night staring at the unattractive features of the man who, like her husband, snores and snorts through the night. She continues to stare, repulsed as the man’s saliva dribbles down his mouth as he sleeps. She flees home feeling as though

“Something inside her, too, had now been swept away, through the mud, down to the gutter and finally into the sewer had gone all the refuse of her over-excited imagination. Returning home, the image of Paris swept inexorable clean by the cold light of day filled her exhausted mind, and as she reached her room, sobs broke from her now quite frozen heart.”

Question for Reflection

  1. When did you discover this world cannot satisfy us?

Resources

Quoted from Mark Sayers, Facing Leviathan, 55-56

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On the Power of God

If one wished to contend with him (God),
one could not answer him once in a thousand times.
He is wise in heart and mighty in strength
—who has hardened himself against him, and succeeded?—
he who removes mountains, and they know it not,
when he overturns them in his anger,
who shakes the earth out of its place,
and its pillars tremble;
who commands the sun, and it does not rise;
who seals up the stars;
who alone stretched out the heavens
and trampled the waves of the sea;
who made the Bear and Orion,
the Pleiades and the chambers of the south;
10  who does great things beyond searching out,
and marvelous things beyond number.
11  Behold, he passes by me, and I see him not;
he moves on, but I do not perceive him.
12  Behold, he snatches away; who can turn him back?
Who will say to him, ‘What are you doing?’

Question for Reflection

  1. Have you tried contending with God? If so, what did you discover?

Resources

Job 9:3-12

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